The Pearl - Kinos Character Essays - The Pearl, Cinema Of Mexico

The Pearl - Kino's Character Kino, a poor Indian fisherman, lives on the Gulf of California with his wife Juana and son Coyotito. Their simple hut is made of brush, and the couple sleeps on mats thrown on the dirt floor, while Coyotito sleeps in a hanging box. Like others in their poor village, they depend on nature for survival. As The Pearl begins, dawn is breaking. Kino watches the sun rise and listens to the sounds of the morning. But within moments, a dangerous situation develops. A poisonous scorpion stings Coyotito, Kino's infant son, and the baby's screams draw people from all over the village. Juana insists that the doctor be called, but Kino knows the physician is Spanish and considers himself above treating poor Indians. This does not satisfy Juana, who announces that if the doctor will not come to the village, then they will go to his house. But the doctor refuses to treat Coyotito because Kino is too poor. Later that day, while Kino and Juana are fishing in the Gulf, Kino finds an enormous pearl and cries out in joy. He believes the pearl will make him rich and enable him to provide security for his family. But Kino discovers otherwise. The pearl stirs envy in the villagers, and that night Kino is attacked in his hut by a thief. The following day, he tries to sell the pearl to buyers in town, but he is offered only a small amount of money for it. The buyers all work for the same man. They know the pearl is worth a fortune but hope to buy it cheaply by pretending that it is worth little. Kino says he will sell his pearl in the capital city, where he believes he will get a fair price. This amazes the villagers because Kino has never traveled so far. After dark that evening, Kino is attacked again. Juana is sure the pearl is evil and will destroy the family. During the night, she quietly removes it from the spot where Kino has hidden it and tries to throw it back into the ocean. He stops her before she succeeds and beats her for trying. As he returns to the hut, Kino is attacked again, this time by two men. He kills one of them, and the other escapes. Because of the killing, Kino knows that he will be hunted as a murderer. As a result, he and Juana must leave the village the next morning. However, before they can escape their canoe is destroyed and their hut is burned. They hide until the next night in the hut of Kino's brother, Juan Tomas. The following evening, Kino and Juana begin their journey to the capital. Soon they realize they are being followed by three people, so they flee up the mountain and hide in a small cave. Their followers set camp in a clearing just below the cave. Kino decides the only way to survive is for him to kill the person on guard, take his rifle, and kill the other two, who are sleeping. Kino goes to the followers' camp and is about to attack them when his son Coyotito cries out. Kino knows that he must act immediately upon his enemies, but he is a second too late and one of them shoots toward the cave. There is a struggle and Kino kills all three of his enemies. The earlier shot has killed Coyotito. The following afternoon the villagers witness the return of Kino and Juana, carrying the rifle and their dead child. Without a word to anyone, they walk through the village to the shore. Kino lays down the rifle, takes out the pearl, and throws it into the sea. It is difficult to get to know the characters in The Pearl in the same way you might get to know the characters in other novels. They say very little, and you see them in few situations. Their actions seem to be based more on ancient habits than on free choice. Like in one of his other books that I have reed, Of Mice and Men, the characters were not developed thoroughly and stood as more of

Deterrence of Death Penalty essays

Deterrence of Death Penalty essays The death penalty has been used for centuries as a form of retributive justice for felonies committed by criminals. The code of Hammurabi, written approximately 3,700 years ago, stated that if a man destroys another mans eye, the offenders eye should be taken out; if a son strikes his father, the son shall have his hand cut off.(246) Early legal codes tried to provide justice by matching the punishment with the offense. This approach was also evident in numerous places within the Old Testament. For example, in the Book of Deuteronomy we read, Life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.(8:12) However, even with these early philosophies of justice, punishment was not merely meant to serve as revenge for the victims and their relatives. Instead, punishment was intended to make life and property more secure by reducing the likelihood of a person committing a crime or a second offence. This aspect of social control is called deterrence: the use of punishment to deter people from deviance. As Plato expounded 2,300 years ago, Punishment brings wisdom; it is the healing act of wickedness.(199) This occurs, Plato explained, because the point of punishment is not to retaliate for a past wrong but rather to make sure that the man who is punished, and he who sees him punished, may be deterred from doing wrong again. (199) As human societies evolved into complex states, governments increasingly sought to deter crime; hence punishments became increasingly severe as crimes continued to occur. Capital punishment became common during the eighteenth century in England where more then two hundred different crimes carried the death penalty. In addition, executions were typically conducted in public places in an effort to deter those who witnessed the punishment from committing similar acts. Soon after the implementation of the death penalty into Eng...

International baccalaureate primary-year-program Essay

International baccalaureate primary-year-program - Essay Example My first very exposure to the curriculum of International Baccalaureate was at an information morning, when I was a part of a seminar held in a good infrastructure school in the suburbs of Mumbai, India. Currently, I have an experience in an IB school, teaching the PYP: thanks to my education. The International Baccalaureate (IB), formerly known as the International Baccalaureate Organization, is a nonprofit institution which provides educational products to the international community. Founded in 1968 in Switzerland, IB's original mission was to provide curriculum to schools; catering for children of Western diplomats who traveled frequently. The idea was to keep the curriculum consistent between schools in order to serve the needs of these students as they moved from one country to another. Today, the organization administers three programs, which are available for purchase by interested schools. The three programs of the IB schools are as follows: Primary Years Program(PYP) founde d in September 1997 caters 3 – 12 years Middle Years program(MYP) introduced in 1994 caters 11 – 16 years Diploma Program ( IBDP) introduced in 1969 caters to 16 – 19 years I chose the IB PYP board as I was impressed by the breadth of study, the potential for individual choice, the opportunity to develop and follow my passion as stated early on and the inclusion of CAS (creativity, action and service). With respect to this module and my experience, IB PYP has really taken full of my attention. I hope I will be able to instill my essence of thoughts on paper and do proper justice to this module without being too bias or critical. Key words: Curriculum, International Baccalaureate Primary year program(IB PYP). Introduction The International Baccalaureate Primary Year Program is one of the many educational programs of the International Baccalaureate (IB) system. The program caters for students who are 3 to 11 years of age. Its primary goal is to prepare the student s for the middle year’s program of the IB system (IBO.org 2009). Like any IB program the primary year program was carried out in order to enhance the skills of young children to make them knowledgeable, caring and inquiring. The primary goal of the program was to produce young people who have intercultural understanding and respect so that they will be able to help create a better and peaceful world. This goal was to be achieved because the program was a transnational program that inculcated the cultures and background of several nations and people without any discrimination whatsoever. Another goal of the program is to produce students who understand the differences of other people. These students will be encouraged to become active, compassionate, and lifelong learners. Â  There are ten traits that the Primary years program (PYP) aims to enhance or develop and these are:Â  Inquirers, Knowledgeable, thinkers, communicators, principled, open-minded, caring, Risk takers, bal anced, and reflective. As said early on, the International Baccalaureate aims to develop inquiring, knowledgeable and caring young people who help to create a better and more peaceful world through intercultural understanding and respect. To this end the organization works with schools, governments and international organizations to develop challenging programs of international education and rigorous assessment. These programs encourage students across the world to become active, compassionate and lifelong learners who understand that other people, with their differences, can also be right. But how effective is the PYP? Have the aims and purposes of the PYP program really been achieved in practice? Are there theories or studies that support the efficacy of the PYP program? This essay evaluates and analyzes the aims and purposes of the PYP program and how likely these programs are achieved in pract

Gary and Gretas Corporation Research Paper Example | Topics and Well Written Essays - 500 words

Gary and Gretas Corporation - Research Paper Example Gary and Greta have operated a loss for the previous five years meaning that their total expenses exceed the total income hence having a loss for purposes of tax. Unless my client is a loss attributing qualifying individuals, they will not be able to pass the loss (Hoffman, et, al, pg26). Gary and Greta have adapted to the use of the losses from these rental assets to offset the rental income they have been charging their corporation for operating in their home. My client has been carrying losses forward (Barkas, pg 41). The last three individual tax return, the grumpy have shown income from leasing office space to their corporation of $40,000, $24,000 and $22,000 losses. Losses incurred in the rental properties have been in a surplus of the proceeds from the rent of the offices hence the duo has a loss carryforward of some amount, section 448 (d) (2). They did offset the lease income with the losses from the rental properties (Brownlee, pg 20) section 6013. The corporation is an entity that is legally established under company’s laws. Qualities as a corporation for purposes of tax are based on the form of companies in most taxing jurisdiction (as defined in section 448(b) (2). Since Gary and Greta have a separate corporation, this means that tax may be imposed on the corporation as a separate entity from the two. In this scenario, both Gary and Greta are not subjected to tax on the corporation’s earnings until that point in which they are distributed. According to the Tax Act, these corporations may be taxed on their incomes and properties. We have a specific range of rates on taxable income as defined in the system. The spouse needs to keep records that do relate to the cost, income, and expenses. For instance, a price at which the house, apartment building and the condo were purchased, depreciation accumulated and the security deposits (Brownlee, pg 20). They will also be required to keep records of expenses involved such as maintenance and repair costs, cleaning, advertising, real estate taxes and mortgage interest expenses.

Outline attempts to halt their decline Essay Example for Free

Outline attempts to halt their decline Essay Suggest why traditional seaside resorts in many MEDCs have declined in the last 30 years. Outline attempts to halt their decline. Over the past 30 years the state of many seaside resorts in the UK and other MEDCs has been in as tourist numbers in destinations drop, the income of an area begins to suffer and the multiplier effect from visitors stops, leading the whole area to suffer economic decline. Tourists are now travelling to cheaper LEDC resorts such as Northern Africa and Eastern Europe after suffering destination fatigue with traditional holiday resorts, example of a UK seaside resort in decline if Whitley Bay, Tyne and Wear. According to Butler’s tourism model Whitley bay is in a state of sustained decline which is represented in its derelict hotels, arcades in a condition of disrepair and the vandalised and almost ruin-like remains of ‘The Spanish City’ a once busy amusement park in the area. As the resorts became more and more popular, more and more people came. This can lead to increased conflict between locals and tourists. It also means that the resorts are much more crowded and noisier as well as there being a lot more litter. This puts people off going if they want a quieter holiday and means they will travel to the less popular, much quieter LEDC holiday resorts. When you think of a tradition British seaside resort you picture crowded beaches, screaming children, buckets and spades, candy floss and donkey rides. People were able to escape from their working lives to experience the fresh air and relaxed atmosphere in places such as Bournemouth and Brighton. Blackpool was also a popular resort and, after the railway arrived in 1846, Blackpool became easily accessible and became even more thriving after the arrival of cars and coaches. By 1980 it was attracting over a million visitors every year. This is the same for a lot of seaside resorts. However, not many people like to go to crowded places for their holidays. Much of the decline has been blamed on the expansion of mass overseas tourism to locations popularised by tour operators through package holiday marketing, including the expansion of charter flights. They are considered to be better value for money with better facilities and guaranteed sunshine in a more exotic location. With the increase in transport e. g. planes, Eurostar, trains, bus tours and increased car ownership, people can travel further for their holidays and therefore look to the more remote, unexplored places for their holidays which have less people and therefore less litter, less people i. e. less noise pollution and sometimes less traffic. This makes their holiday more relaxing and quiet but also means they have much more room to spread out and relax and can find a place on the beach without being too crowded. More flexible working hours along with more disposable income means that people can afford to go the more remote areas and often the more expensive such as safari’s in Africa and tend to go on day trips or long weekends to seaside resorts in MEDCs. LEDCs tend to be on the news a lot more as well and with increased knowledge about the less economically developed countries people like to go on holiday there to spend time on the remote, empty beaches and to find out more about the culture there. Also, LEDCs include places such as Africa, Asia and other countries with a much better climate and hot weather nearly all year round which attracts many people each year who go to ‘top up their tans’. There are also more cruise liners around now which means that more people go on cruises to be near the sea rather that to the beach. There is also an increase in urban tourism meaning people travel to the cities rather than to the beach to explore an area’s culture and an increase in eco tourism and leisure tourism with more people travelling to theme parks than to the coast. Seaside resorts also declined due to activities and industries such as fishing, mineral extraction and shipbuilding also going into decline. And which visitors love the Victorian piers and promenades this is expensive for local authorities to upkeep and they get little commercial return because it’s free to walk down the pier! Flood defence and coastal erosion are also very expensive and mean that the government has little money to spend on the resort itself leaving it to go downhill. Package holidays, and later budget airlines, provided major competition but the real problem was the seaside resorts were mainly Victorian and after the war they had a huge surge in demand which exceeded supply. A lot of resorts got complacent and thought the visitors would always come because they had been since the 1870s. The high-earners went overseas in the 60s and the resorts responded by going downmarket and cutting prices, and the spiral of decline began. One of the towns which endured a typically tough experience was Morecambe in Lancashire. The town fought a losing battle in the 70s when package holidays really took off. Initially Morecambe lost many of its tourist attractions and the guest houses turned into houses of multiple occupation filled with benefits claimants. With less attractions and competition from the likes of Blackpool, by the 90s Morecambe could hardly be called a resort any more. Boarded-up shops, hotels and houses were evident, while petty crime and vandalism became rife and a BB ghetto for people on benefits grew up. Those problems still exist but thanks to the regeneration initiatives things are changing and people want to live there again and the future looks bright. Morecambe still has thousands of visitors every year and is marketing itself as a place for bird-watching, while many parts of the town have been remodelled through multimillion-pound schemes. While social and economic problems still persist elsewhere, there are reasons for optimism. In Skegness the daytripping, self-catering and short breaks market is still strong, while efforts are being made to extend the holiday season. And in Rhyl, a ? 3. 8m project called Drift Park, with its five themed gardens and open air theatre, has inhabitants hopeful things are on the up. These are just some of the things being put in place in order to bring tourists back to the coast. Much more money is being pumped into the coast in order to improve the areas and encourage people back. Many more theme parks are being introduced near the coast and many more hotels and places to stay. Some resorts have been able to compensate to some extent by expanding and developing other functions such as office and light industry development, expansion of higher education institutions and their growing function as retirement towns. The most successful of these have been coast resorts such as Bournemouth and Brighton which are within easy access of London. Others, such as resorts like Skegness and Scarborough are less accessible and have less potential to attract much alternative growth. These resorts depend on grant aid and their own initiatives to reverse the decline in tourism. E. g. in 1992 three smaller resorts collaborated with certain other European resorts to establish the ‘restore project’, backed by European Commission money. Experiences have been pooled and ways of regenerating coastal resorts explored. This has been followed up by the Resort Regeneration Pilot Project covering selected resorts such as the small resorts of Redcar and Saltburn on the North Yorkshire Coast and the wider region of the Costa Brava in Spain. There must be a well thought out strategic plan at local and regional level to cover the long and short term. Regeneration will require extensive refurbishment and infrastructure improvement in the resort itself and additional leisure and recreational activities currently in popular demand such as theme parks, heritage and nature trails. There is greater need to attract more short break visitors. There is some evidence of resort regeneration. Brighton for example is regarded as having ‘reinvented itself’ by upgrading accommodation and facilities, promoting itself as a centre for market day trips and as a national and international conference centre. In conjunction with the local authorities, North West Water Authority have undertaken a clean up of the coastal stretch fronting Blackpool, while, with the help of a government grant of ? 21 million, Blackpool’s local council has undertaken a major refurbishment of the Central Promenade as well as trying to market its traditional character to overseas tourists. Resorts with little else to offer beyond seaside tourism have tried to highlight their advantages for the traditional family seaside holiday while at the same time updating and widening their image by adding more modern recreational facilities and promoting the ‘green tourism’ and historical attractions of the rural and undeveloped coastal areas around. While to some extent recent trends would support the view that seaside towns are a national resource and do have a future, given the large number of alternative holiday venues abroad and a continues fall in real costs of overseas travel, the traditional seaside resort is unlikely to regain its former position as a magnet for mass domestic tourism.

Love, Death and Transformation in Ginger Snaps Essay -- Film Movie Gi

Love, Death and Transformation in Ginger Snaps On the surface, Ginger Snaps can be easily dismissed by critics as a typical B-rated teen-turned-werewolf movie. What distinguishes this movie from other horror films, however, is its subversion of the traditional perspective of its genre. The transformation in the film is suffered by Ginger Fitzgerald, a sixteen-year-old girl. This lycanthropy coincides with Ginger's first menstrual period, making the subject matter metaphorical for the often fearful transition into the sexuality and identity formation of adulthood. Moreover, the relationship between Ginger and her sister Brigitte deteriorates in such a way that is also emblematic of the human psyche's conflicts. As their paths diverge in the film, each sister is confronted with the instincts of love and death or aggression; Eros and Thanatos in Freud's terms. The focus here will be to view these salient themes in Ginger Snaps through the lens of Freudian analysis. More specifically, this paper will analyze the psychical conflict du e to complications of the instinct toward love or aggression, as represented in the metaphorical transition into adolescence and the relationship between the two sisters. The Sisters Ginger and Brigitte Fitzgerald share a close relationship that becomes challenged as the narrative progresses. Ginger, who is a year older, is the more dominant, while Brigitte takes a more subordinate role. Both girls are late bloomers, and in Freudian terms, their outlooks and relationship with one another can be seen as the result of an extension of their latency periods. The girls do not deal well with their transition into adolescence—they recognize the budding sexuality of their peers and are th... ...emale sexuality or the "castration" undertones. Female viewers, on the other hand, could be angered by the characterization of female sexuality as being something monstrous and almost inhuman. This is the kind of response, however, that can bring into a dialogue contemporary society's prevailing notions of sexuality. BIBLIOGRAPHY Class Reader, Glossary. "Freud and the Literary Imagination." Compiled by Professor Richard Gray, 2006. Freud, Sigmund. The Ego and the Id. The Freud Reader. Ed. Peter Gay. New York: W.W. Norton & Company, Inc. 1989. Freud, Sigmund. Civilization and its Discontents. The Freud Reader. Ed. Peter Gay. New York: W.W. Norton & Company, Inc. 1989. Ginger Snaps. Dir. John Fawcett. Story: Karen Walton & John Fawcett. Perf. Emily Perkins, Katharine Isabelle. Lions Gate International, 2000. Love, Death and Transformation in Ginger Snaps Essay -- Film Movie Gi Love, Death and Transformation in Ginger Snaps On the surface, Ginger Snaps can be easily dismissed by critics as a typical B-rated teen-turned-werewolf movie. What distinguishes this movie from other horror films, however, is its subversion of the traditional perspective of its genre. The transformation in the film is suffered by Ginger Fitzgerald, a sixteen-year-old girl. This lycanthropy coincides with Ginger's first menstrual period, making the subject matter metaphorical for the often fearful transition into the sexuality and identity formation of adulthood. Moreover, the relationship between Ginger and her sister Brigitte deteriorates in such a way that is also emblematic of the human psyche's conflicts. As their paths diverge in the film, each sister is confronted with the instincts of love and death or aggression; Eros and Thanatos in Freud's terms. The focus here will be to view these salient themes in Ginger Snaps through the lens of Freudian analysis. More specifically, this paper will analyze the psychical conflict du e to complications of the instinct toward love or aggression, as represented in the metaphorical transition into adolescence and the relationship between the two sisters. The Sisters Ginger and Brigitte Fitzgerald share a close relationship that becomes challenged as the narrative progresses. Ginger, who is a year older, is the more dominant, while Brigitte takes a more subordinate role. Both girls are late bloomers, and in Freudian terms, their outlooks and relationship with one another can be seen as the result of an extension of their latency periods. The girls do not deal well with their transition into adolescence—they recognize the budding sexuality of their peers and are th... ...emale sexuality or the "castration" undertones. Female viewers, on the other hand, could be angered by the characterization of female sexuality as being something monstrous and almost inhuman. This is the kind of response, however, that can bring into a dialogue contemporary society's prevailing notions of sexuality. BIBLIOGRAPHY Class Reader, Glossary. "Freud and the Literary Imagination." Compiled by Professor Richard Gray, 2006. Freud, Sigmund. The Ego and the Id. The Freud Reader. Ed. Peter Gay. New York: W.W. Norton & Company, Inc. 1989. Freud, Sigmund. Civilization and its Discontents. The Freud Reader. Ed. Peter Gay. New York: W.W. Norton & Company, Inc. 1989. Ginger Snaps. Dir. John Fawcett. Story: Karen Walton & John Fawcett. Perf. Emily Perkins, Katharine Isabelle. Lions Gate International, 2000.

Superstition

This paper aims to explore the theme superstition as a form of uncanny mysterious happening that have been witnessed and continue to be witnessed in everyday of our lives. The expression ‘superstition' is sometimes taken to be a simply mean an insult, which is, therefore, not vulnerable to objective meaning and it undoubtedly can be used in this manner. However, when for instance we think through some occurrences that everyone would undoubtedly agree to call superstitious, making doves appear from nowhere, changing clothes to money, waving introvert magpies, saying ‘break a leg', blowing on cards or dice before playing and rolling them, putting on a lucky t-shirt to a baseball match, we shall realize that in fact, they epitomize rather a close and easily clear group. In the above case, the superstition explicitly or implicitly affirms a particular causative connection without comprehending any explanation of it workings. A candidate at an examination, who fails to express confidence because ‘it would bring a misfortune' does not know of the ways by which, the curse would take effect. Someone strolling at night and make a wish on a shooting star cannot tell who or what might hear his or her wish and make it come true. An entrepreneur who once made a bad fortune when there were thorn flowers in the room and who now rejects to have the same in his or her house has no philosophy as to why he or she thinks the thorn flowers are unfortunate, these are just but a few examples to go by. Many people fear the word when they hear someone affiliate with it because they think that it's a source of evil work. Indeed, if by any explanation there were evidences, the word ‘superstition' would no longer seem particularly applicable.Introduction Superstition has had a significant influence in the lives of people probably since the beginning of the world. For centuries, human being have clung to the practices as well as, believes encompassing the uncanny phenomena. The superstitious traditions have continued ever since time immemorial even after pieces of evidence being produced by the work of science to explain what was in the past considered supernatural. Superstitious rituals dating back in the middle ages are still witnessed in practice today. However, the kind of things in superstition like hitting on wood or having a horse shoe hanged at the door did not emanate just like that. They were taken with great significance and were presupposed to have various consequences. Superstition, ad is denoted by the dictionary, thesaurus and oxford, is â€Å"excessively, credulous belief and reverence for the supernatural.† The belief was in no other time greater and excessive as in the middle age period's where a simple blow on your face could send you to unknown destination, a simple sneeze could take someone's life, and witches used broomsticks to fly around at night as well as conjuring spells were done by Jewish sorcerers. The mysterious circumstances in those ancient periods, were put forth by the imaginations of our descendants. In these times, before science had its roots, simple happening were described as mysterious and supernatural. For instance, a simple shadow cast, probably at midnight during moonlight would be considered as a person's reflection of their soul. Sounds at night were considered to be from ghosts and genies and this instilled lots of fear to the generation of the time. There was the personification of natural phenomena in those days. The purpose of this paper is to discover the roots of the uncanny superstition, the beneficial use of it if any to people, the consequences and instances, why was it used and who were using it, the power of the this preternatural phenomenal, the various beliefs among others. The roots of superstitionSuperstition as far as we are concerned is said to have been there from the beginning of mankind. Theories have been put forward to explain this unnatural phenomenon. Firstly, it is thought that superstition comes when a person's desire is beyond their ability in what is called the implorative desire or mind. For instance, if a person is in dire need of a car or money and he or she has no means of obtaining it but then hears of an available psychic or witch somewhere who could make it possible for them to get what they wanted without any struggles. This will eventually drive him or her to the psychic or the witch due to the strong desire and need. Secondly, a fearful mind is also said to be a root of superstition. For instance, a family that has experience consecutive death of their relatives would have some form of fear that would drive them to seek some wizard's intervention for why has it been that there has been the same cause of death for all the relative of theirs. More stories such as this of repetitious and mysterious causes often results into some form of superstition. As human beings, each and every one of us has their own fears as well as wishes. If the two happen to exist then it eventually and likely to lead to superstition unless there is some form of holy intervention in a person. No matter how a person may appear educated, if the mind is filled with a fear and wishes that are beyond their abilities then definitely they would become superstitious. It is natural that part of humans is filled with fear and greed, therefore, on their search for satisfaction and peace people tend to be reliant on their dark side, the superstitious power. The law of Cause and EffectThis is consider to be the law of truth as well as natural concept that people do rarely think about. It is human nature that human beings always want to have the consequence that are disproportionate with the source like craving for something big outside their reach. Absence of self-confidence, uncontrollable wishes, as well as, worries are all what will make people become superstitious. People ought to understand that it's their deeds that cause all effect whether successful or not, rich or poor, either bad or good. Also they should understand no effect is coincidental, from nowhere, it takes diligence and clear mind to achieve. If we make good deeds then the end result is good if we make our deeds bad then there would be no good at the end of it all and such leads to superstitious being. The superstition explicitly or implicitly affirms a particular causative connection without comprehending any explanation of it workings. A candidate at an examination, who fails to express confidence because ‘it would bring a misfortune' does not know of the ways by which, the curse would take effect. It is worth noting that all things in life whether nice or wicked are not merely existent but comes from a cause that we made before (Kim 641-658). Therefore, there is need for good causes in all our endeavors. The law of â€Å"cause and effect† varies from the current to the future life hence is not just an ordinary discipline of study. The big emphasis is that we should proudly as well as, courageously, accept the consequences of our deeds whether they are good or bad without any form of grief, fear or worries because they are what we have sown from the beginning. If we make the cause then even the effect is our end result as well and we should learnt to be responsible of our own self. There is the aim to remain bright and thoughtful while making decision which is the cause so as we prepare for the best effects later that would be easy to accept. By understanding and making believe in the law of cause as well as, effect, we take control of our cause for the upcoming effect. We also make sure that we remain so thoughtful and smart while making our decisions. We are also encourage to keep our greed and fear thought in control as well, for us to be responsible for our deeds.Our superstitious MindA lot of people can attest to have always had their lives threatened at some by the scare warning they were used to hear people say. Things like try as much to avoid encounters with black cats at night, don't go under those sheds of trees or cabins at during late hours, every 13th day coinciding with Friday is a bad lack and so forth. Well, the fact is many believed this to be true and had really avoided such encounters and locked themselves in their houses just to make sure s uch myth are not part of their happenstances. It is said that, these beliefs could happen too those who really and truly believe them to be true and the same is not the case for those who takes them as a mere scare (Vyse 467). However, some of these myth posed a positive effect to the people because they help to shape their behaviors, this is to say, and not all of these superstitious were negative. It was a way to make the mind believe on the wrongs to be avoided and the rights to be done. Nevertheless, there are so many cultures around the world that have hold on to these beliefs to date. Are there certain things that make people to hold on to these beliefs? If yes, how do they perceive them? Are they really things they should hold on? And so forth. There are so many questions that would need answers that would be difficult to find, if we tried get into this and dig deeply. There are several and various extents of superstitions in the world we live in, that we keep hearing of. In this extent, superstitions themselves can be from the smallest actions like people in a casino using simple trick to win money, and other actions that people certainly do to make them avoid back lack and increase their chances of getting what they want, to some big forms like disappearing from sight of audiences. So whether, trying to win, or wearing a lucky scarf and getting out of sight, all these can be considered to be superstitious things because they can never be performed by a normal human being. Being mindful of what we do is a good way to avoiding unwanted consequences in future. A good human being, is one who learns from their past mistakes to make their future a better one than where they are from. The cause and effect is very helpful subject to understand and make good out of it.Three Doors to Freedom from Superstitious MindsHow can we teach ourselves to be free from thought that might be superstitious? Here are better ways to make our intentions right. First we need to understand the doors to our freedom. The emptiness is the first, having no desires is the second and the last is formlessness. Anyone who grasps these situations will have the intelligence see the real truth about every aspect in human existences. These contain no arrangements because they are comprised of combination of various casual features. Based on cause all beings are called â€Å"hollowness† because of their illusory nature. If they have physical systems, then there is no blending. People ought to try and discover the actual form in the make-up. The professional have specified that it compromises of four components, air, the earth, and fire, as well as, water. Therefore, missing either of them, would degenerate the body. And when either of them is the controlling or in other words, the dominant portion, our bodies become functionless. Another issue would be how they can be in line when there is a considerable amount of conflict between them? We therefore got the obligation balance them by having the right foods. Which of the considerations is the overriding in our heads? (Patil 411). It is the beliefs that we hold that give rise to either desirable or the undesirable natures that affect how we involve ourselves in the ways that are not permissive. The three doors emphasized by the theory is the one good way that when observed would allow us to avoid all the thing that pre-occupy of heads with dirty stuffs which shifts our rightful thinking. The way we carry our burdens in our mind, by this is to mean the things that distract us in our everyday life determines how we release them back out to other people. A mind that keeps on wishing without coordinating the body to work hard will always have superstitious thoughts to fulfill the wishes. All said and done, the next thing that can influence our thought to be evil are the people we keep around us. If we have friends who keep suggesting negative motives like stealing, fighting, causing chaos then we would always be driven to the dark side of thoughts. We therefore have to be very mindful of the close people we have because we never know there intentions towards us.Just as earlier mentioned, the big emphasis is that we should proudly as well as, courageously, accept the consequences of our deeds whether they are good or bad without any form of grief, fear or worries because they are what we have sown from the beginning. If we make the cause then even the effect is our end result as well and we should learnt to be responsible of our own selfThe Power of SuperstitionThe phenomenon has been seen to cause more harm than good. Magician who have taken the upfront to using superstition are very capable of doing dangerous stuffs that are very destructive. For instance, we see them in our television performing scary of event that leave us holding our mouths. Imagine if such a person decides to go bad, what harm they would be capable of. aSuperstition in Julius CaesarIn some ancient days, superstition was a significant perception in the Roman times, as it was the fueling force in uncountable actions of the people at the time. To them it was considered a historical believe. The phenomenon was seen as a strengthening factor with their gods. This is well brought up by a play by Shakespeare called Julius Caesar, named after the great ruler of the Romans at the time. Superstition is used in the play repeatedly to foreshadow the death of the ruler by his friend Brutus who eventually as well, kills himself due to conscious guilt. Shakespeare expresses the awareness that many people tried to get the better of what the future held, such as ill-fated events, by being superstitious. This is exceptionally prominent in Julius Caesar, as it effects the day to day regular daily life of the Roman citizens. From ghosts to half-naked and thonged men, nearly every individual had to deal with the uncanny, a mission that many seemed to take as life changing. In Julius Caesar, superstitious motives within the characters change their choices concerning life, revenge, and death (Beckett 17).This was a time in Roman when sex was a glorification and unfertile women would sought help to be able to procreate while, the fertile ones sought more children by use of superstition. We see from the story that Caesar is approached by an old man by the name of Soothsayer who warns him of his coming death by â€Å"the ides of March,† through foretelling but Caesar ignores that by saying he is a dreamer and just as foretold, he is stubbed to death with among them being Brutus, close friend to him. Being a good friend to Caesar, Brutus was blindly lured by Cassius to plot to kill him which they did. Later on, a ghost of Caesar appears to Brutus assuring him that they would meet. Due to this form of superstition, Brutus thought he was meant to die and he took his own life as a result. All This are all instances of superstitions at the time. It also shows how significantly superstition changed the actions of the characters together with how it affected their lives (Chibnall & McFarlane 252).Superstition as a Survival MechanismAs long as superstition is regarded to be involving dark magic and mysterious power it has been of benefit to others mostly in the ancient days where it was used for protection and security to guard against possible enemies. As depicted in various movies and films today, the same was the case though not as exaggerated as such. A lot of people use some ritual emulate to help them do better in what they are working on. They feel that it gives them a boost to motivate them and increase their confidences. Personal superstitious way of thinking is another mechanisms people use to think in some manner that prepares someone to get defense from displeasure, heartbreaks and disappointment. In this regard, the old traditions and cultures use superstitious powers to guard their communities from attack. Possible attackers may never locate their allies in their attempt for an attack also, the same was use by witches to escape when they become hunted down. They would either disappear or make their enemies lose track of them by somehow using their black magic on them and as a result they would be safe. However, due to human nature, some of this was used in the wrong way like making people suffer for no good reason. Also some would use their so called â€Å"super powers† to steal from other without having being notice thereby causing loss of property. Those who have been said to use the phenomenon as a means to survive have also been using it to influence factors to their benefit. If for instance, a bank is demanding payment from such people and they don't have any cash to settle out the loans, they would use paper and make these look like real money then give it to the former who might not even notice. This is just to emphasize that magic and superstition go hand in hand and whatever reason it is used for then there can never be the right form of it because it has had more bad than goodConclusionIn conclusion, this phenomenon called superstition is an influence that is destructive in our society, which, has twisted many people who are worried and nervous, lack of self-confidence, and have a dull thoughts as well as, evil mind. To wish for a healthy society, we can't accept superstition. We have a duty to spread and share the good teachings about self-confidence, of self-emancipation as well as, clarification. So how can we be superstitious? Though, there are many people who will suggest their groups to seek God's interventions when they have problems of any nature. It doesn't matter how many problems there are, there will always be a better way to solve them all.